- Hotel – Kota Bharu – Tumpat – Tok Bali – Melawi – Bachok – Gua Musang – Rantau Panjang

1. Crystal Lodge
 
    No. 124, Jln Che Su, 15000 Kota Bharu, Kelantan
  093-747 0888

 
2. Grand Riverview Hotel
 
    Hotel Diamond Puteri, Jln Post Office Lama, 15000 Kota Bharu, Kelantan
  09-743 99888

3. Flora Place
 
    Flora Place, Jln Kebun Sultan, 15350 Kota Bharu, Kelantan
  095-747 7888

4. Juita Premier Hotel
 
    PT60, Jln Pintu Pong, 15000 Kota Bharu, Kelantan
  09-744 68838

5. Hotel Perdana Sdn Bhd
 
    BA, Hotel Perdana, Jln Mahmood, 15200 Kota Bharu, Kelantan
  09-748 5000
 
6. Mohamad Shukree Yusof
 
    PT110, Jln Parit Dalam, 15000 Kota Bharu, Kelantan
  09-744 1944
 
7. Sutera Inn Sdn Bhd
 
    No. 395, Jln Bayam, 15200 Kota Bharu, Kelantan
  09-744 1000
 
 
8. Four Seasons Restaurant Sdn Bhd
 
    5670B/3, Jln Sri Chemerlang, 15300 Kota Bharu, Kelantan
  09-743 6666
  
 
9. Dynasty Inn
 
    Hotel Dynasty Inn, Jln Sultanah Zainab, 15050 Kota Bharu, Kelantan
  09-747 3000
 
 
10. Aman Holiday Inn
 
    No. 245, Jln Sultanah Zainab, 15000 Kota Bharu, Kelantan
  09-743 1207

11. Bahru Hotel
 
    No. 1973, 1st Floor, Jln Dato Pati, 15000 Kota Bharu, Kelantan
  09-747 3232
 
12. Temenggong Hotel Sdn Bhd
 
    Hotel Temenggong, Jln Tok Hakim, 15000 Kota Bharu, Kelantan
  09-748 3844
 
13. Hotel Sentosa
 
    3180A, Jln Sultan Ibrahim, 15050 Kota Bharu, Kelantan
  09-744 3292
 
14. Hotel Gua Musang Sdn Bhd
 
    PT952, 1st Floor, Jln Kuala Lipis, Bandar Baru, 18300 Gua Musang, Kelantan
  09-912 2121
 
15. Hotel Indah Sdn Bhd
 
    236A, Jln Tengku Besar, 15000 Kota Bharu, Kelantan
  09-748 5081
 
16. Evergreen Hotel
 
    No. 57, 1st Floor, Jln Besar, 18300 Gua Musang, Kelantan
  09-912 2273
 
17. Hotel Anda Sdn Bhd
 
    2529A, 1st Floor, Jln Kebun Sultan, 15350 Kota Bharu, Kelantan
  09-744 6722
 
18. Hover Hotel
 
    No. 1963, Jln Dato Pati, 15000 Kota Bharu, Kelantan
  09-748 1439
 
19. Hotel Selasa
 
    Bangunan Hotel Selesa, Jln Sultanah Zainab, 15000 Kota Bharu, Kelantan
  09-744 8129
 
20. Krai Hotel & Restoran
 
    No. 190, Jln Ah Sang, 18000 Kuala Krai, Kelantan
  09-966 6301
 
21. Siar Ria Indah Sdn Bhd
 
    No. 131, Jln Tasik, 17500 Tanah Merah, Kelantan
  09-955 6626
 
22. Hotel Seri Maju
 
    No. 132, 1st Floor, Jln Chin Hwa, 18000 Kuala Krai, Kelantan
  09-966 6000
 
23. Thye Ann Hotel
 
    No. 2721, Jln Hilir Pasar, 15000 Kota Bharu, Kelantan
  09-748 5907
 
24. Mawar Hotel
 
    No. 471, Taman Tanjong Chat, 15300 Kota Bharu, Kelantan
  09-744 8888
  » See all 2 addresses in Kelantan
 
25. Hotel Dani
 
    2529F, BA, Jln Kebun Sultan, 15350 Kota Bharu, Kelantan
  09-748 6790
 
26. Irama Timur Sdn Bhd
 
    6800D, Jln Bayam Lama, 15200 Kota Bharu, Kelantan
  09-747 1741
 
27. Renaissance Kota Bharu Hotel
 
    BA, Bangunan Kota Sri Mutiara, Jln Sultan Yahya Petra, 15200 Kota Bharu, Kelantan
  09-746 2233
 
28. Suria Hotel Sdn Bhd
 
    BA, Bangunan Hotel Suria, Jln Padang Garong, 15000 Kota Bharu, Kelantan
  09-743 2255

Kota Bharu Medical Centre, Jln Sultan Yahya Petra, 15200 Kota Bharu, Kelantan
09-743 3399

Pusat Perubatan Pakar Perdana, Jln Bayam, Seksyen 14, 15200 Kota Bharu, Kelantan
09-745 8000

Pusat Perubatan Pakar Perdana, Jln Bayam, Seksyen 14, 15200 Kota Bharu, Kelantan
09-745 8000

Sykt Kenderaan Melayu Kelantan, Jln Demit, 16150 Kubang Kerian, Kelantan
09-765 0473

FROM : KUALA LUMPUR (PUTRA BUS TERMINAL / GREENWOOD)
FROM : SHAH ALAM (SECTION 17 BUS TERMINAL)
FROM : Kedah, Perlis, Perak, Pulau Pinang(Butterworth), Pahang, Seremban, Melaka, Johor.

To : Pasir Mas Bus Terminal

The late Tok Raja is one of the famous Thai Chief Abbots of Kelantan state in Malaysia, followed by another famous ThanChauKhoon known as AhKong.
Every year during the Kathina celebration, Wat Uttamaram, Kg. Teresek, Pasir Mas in Kelantan are swarmed with devotees from all over Malaysia, Singapore and Thailand.
The current Chief Abbot of this temple is
Phrakhru Udomdhamma Patibhano
(Than Boon).
Wat Uttamaram is one of the oldest and prettiest Thai temples in Kelantan. It is colorful, has fanciful flame-like upturned roof ridges, and an orange and green multi-tiered roof. Large dragons entwine the verandah columns.

Ground & Mezzanine Floor
No. 41 & 42
Jalan Tengku Ahmad
17000 Pasir Mas
Tel: 09-790 0750 / 0751
Fax: 09-790 0752

Bank Islam emerged as Malaysia’s maiden Shariah-compliant financial institution when it commenced operations in July 1983. Since then, Bank Islam has become the symbol of Islamic banking in Malaysia. Its vision to be “The Global Leader in Islamic Banking: illustrates its status as the flagbearer of the country’s Islamic financial services industry.

From only RM80 million initially, Bank Islam’s paid-up capital swelled to RM1.73 billion as at June 2007, which was instrumental in making possible the growth of its assets and the implementation of its expansion programmes.

Through a network of 90 branches nationwide, Bank Islam parades a comprehensive list of more than 50 innovative and sophisticated Islamic banking products and services, comparable to those offered by its conventional counterparts.

From the traditional financing, savings and investment type of products exclusively for individual customers in the early years of establishment, the range of Bank Islam’s Shari’ah based financial products, services and business solutions has significantly expanded to cater to the fast-changing financial needs of all categories of customers including those related to micro financing, wealth management, capital market, treasury and structured products.

Being a pioneer, Bank Islam has played a leading role in promoting the expansion of Malaysia’s brand of Islamic finance into other markets, especially in the region. This has helped develop Bank Islam into a well-established and universally recognised brand.

ISLAM & INSURANCE

As the essence of insurance could be seen in the system of mutual help in relation to the custom of blood money under the Arab tribal custom, Muslim jurists generally accepted that the concept of insurance does not contradict with the Shariah. In fact, the principle of compensation and group responsibility was accepted by Islam and the Holy Prophet. Muslim jurists acknowledged that the basis of shared responsibility in the system of `aqila’, as practiced between Muslims of Mecca (muhajirin) and Medina (ansar) laid the foundation of mutual insurance.

As a complete religion, the teaching of Islam encompasses the essence of peace, economic well-being and development of the Muslim at the individual, family social, state and `ummah’ levels.

To illustrate the importance of this relationship in a life of a Muslim, Islam calls for the protection of certain basic rights, viz.: -

* The right to protect the Religion.
* The right to protect the life.
* The right to protect dignity/honour.
* The right to protect the property.
* The right to protect the mind.

It is also a generally accepted view that Islamic insurance was first established in the early second century of the Islamic era. This was the time when Muslim Arabs started to expand their trade to India, Malay Archipelago and other countries in Asia. Due to long journeys/voyages, they often had to incur huge losses because of mishaps and misfortunes or robberies along the way. Based on the Islamic principle of mutual help and cooperation in good and virtuous acts, they got together and mutually agreed to contribute to a fund before they started their long journey. The fund was used to compensate anyone in the group who suffered losses through any mishap. In fact the Europeans copied this, which was later known as marine insurance.

In view of the above as well as the real need for insurance cover, Muslim jurists looked further into the Islamic system of insurance. Their conclusion was that insurance in Islam should be based on the principles of mutuality and cooperation. On the basis of these principles, Islamic system of insurance embodies the elements of shared responsibility, joint indemnity, common interest, solidarity, etc. According to the jurists this concept of insurance is acceptable in Islam because,

* the policyholders would cooperate among themselves for their common good;
* every policyholder would pay his subscription in order to assist those of them who need assistance;
* it falls under the donation contract which is intended to divide losses and spread liability according to the community pooling system;
* the element of uncertainty will be eliminated insofar as subscription and compensation are concerned;
* it does not aim at deriving advantage at the cost of other individuals.

The generally accepted view of the Muslim Jurists is that the operation of the conventional insurance as an exchange transaction under a buy and sell agreement does not in its present form conform to the rule and requirements of the Shariah as it embodies the following three elements :-

al-Gharar
There is the element of al-Gharar (unknown or uncertain factors in the operation of a contract) in both the life and general insurance policies. This arises due to the uncertainty of the subject matter of the contract or `ma’qud’alaih’ of which one of the basic rules of contract in Islam is that the ma’qud’alaih must be clear. In such a contract the insured or the policyholder agrees to pay a certain sum of premium and in turn the insurance company guarantees to pay a certain sum of compensation (sum insured) in the event of a catastrophe or disaster. But the insured or the policyholder is not informed, for example, of how the amount of the compensation that the company will pay him is to be derived nor is he certain of the amount.

In addition, any form of contract which is lopsided in favour of one party at the expense and unjust loss to the other is also classified as Gharar. This is prevalent in both the life and general insurance policies. In the former, for example the loss of premium suffered by the policyholder if he would have to cancel his policy before the policy acquires the forfeiture status. Similarly the “double-standard” condition of charging customary short period in general insurance if the policyholder is responsible for the termination of the policy whilst a proportional refund of premium is applicable if the insurance company terminates the cover.

al-Maisir
There is the element of al-Maisir (or gambling) which arises as a consequence of the presence of al-Gharar, in particular in the case of life insurance. When a policyholder dies before the end of the period of his insurance policy after paying only part of the premium, for example, his dependents will receive a certain sum of money which the policyholder in the first place has not been informed and has no knowledge of how and from where it is to be derived.

al-Riba
There is the practice of al-Riba (or interest) and other related practices in the investment activities of the conventional insurance companies which contravene the rules of the Shariah.

Kolej Kemahiran Tinggi MARA Pasir Mas (KKTM Pasir Mas) mula dibina pada tahun 1998 dan siap beroperasi pada Januari 2000 dengan nama Institut Kemahiran MARA Pasir Mas (IKM Pasir Mas). Pembinaannya mengambil masa 2 tahun menggunakan perbelanjaan Rancangan Malaysia Ketujuh (RMK-7). Ianya dibina di atas tanah yang mempunyai keluasan 38 ekar dan kedudukannya adalah kira-kira 8 kilometer dari Bandar Pasir Mas. Pengambilan pertama pelajar seramai 100 orang dibuat pada bulan April 2000. Institusi ini merupakan IKM pertama yang menawarkan jurusan di peringkat Diploma Teknologi dengan kerjasama Universiti Teknologi Malaysia (UTM).

Ditukar kepada nama Kolej Kemahiran Tinggi MARA Pasir Mas (KKTM Pasir Mas) pada tahun 2004 dan menawarkan program Diploma MARA sepenuhnya mulai sesi Julai 2004. Dengan pengstrukturan baru ini jawatan Pengetua telah dinaiktaraf ke jawatan Pengarah dan jawatan Penolong Pengetua ke jawatan Timbalan Pengarah. Dua jawatan Timbalan Pengarah diwujudkan iaitu Hal Ehwal Akademik & Khidmat Pengurusan dan Hal Ehwal Pelajar.

Organisasi KKTM Pasir Mas dapat dibahagikan kepada dua bahagian utama iaitu Bahagian Khidmat Pengurusan & Hal Ehwal Pelajar yang terdiri daripada staf khidmat pengurusan dan Bahagian Hal Ehwal Akademik (HEA) yang terdiri daripada pensyarah teknikal, pensyarah bukan teknikal dan Pegawai Unit Peperiksaan. Bahagian Hal Ehwal Akademik merangkumi lima kursus iaitu Kursus Teknologi Elektrik, Kursus Teknologi Elektronik, Kursus Teknologi Senibina, Kursus Teknologi Mekanikal, Kursus Teknologi Bangunan, Jabatan Pengajian Am serta Unit Peperiksaan dan Persijilan.

SENARAI PROGRAM DITAWARKAN

• Diploma Teknologi Elektrik Kuasa
• Diploma Teknologi Elektronik Industri
• Diploma Teknologi Senibina
• Diploma Teknologi Mekanikal Rekabentuk
• Diploma Teknologi Awam Bangunan

Pada tahun 1940, bilangan pelajar telah bertambah kepada belasan orang. Antara pelajar yang gigih mempelajari Bahasa Arab dan ilmu agama pada waktu itu ialah Hj. Omar b. Hj. Ahmad, Hj. Abdul Rahman b. Hj. Mohamad, Che Zakaria b. Abd. Rahman, Hj. Abdul Hadi b. Hj. Mohd Nor, Hj. Ismail b. Ahmad, Che Mustaffa Tok Uban dan Tn .Hj. Hamid.

Pada tahun 1942, bilangan pelajar bertambah lagi kepada lebih 30 orang. Tempat belajar juga telah dipindahkan ke sebuah rumah berek di Jalan Lemal, Pasir Mas. Pada masa ini Syed Abd. Qadir Toha telah dibantu oleh seorang temannya bernama Syed Abdullah yang juga seornag penjual kitab agama. Kesedaran masyarakat Islam di bandar Pasir Mas terhadap pekajaran agama dan Bahasa Arab lebih meluas, maka minat guru terutamanya Syed Abd. Qadir Toha bertambah kuat lagi. Berikutan daripada itu, Allahyarham Hj. Mohd Daud Al-Ahmadi dengan kerjasama orang ramai dapat mendirikan sebuah bangunan yang lebih besar di atas sebidang tanah kepunyaan Hjh. Che Zainab Hj. Wook, di hilir bandar Pasir Mas. Sekolah ini diberi nama Madrasah Ahmadiah dan ditadbir oleh Majlis Ugama Islam Kelantan (MUIK).

Bangunan ini sekarang dijadikan musalla dan tempat mengajar Al-Quran. Bilangan pelajar terus meningkat, ini menyebabkan keadaan berubah dan terpaksa mengadakan sebuah bangunan baru yang lebih besar dan selesa lagi. Hasil kegiatan orang-orang Islam di bandar Pasir Mas pada bulan April 1944, sebuah bangunan separuh batu dua tingkat didirikan di Jalan Masjid Lama, Pasir Mas.

Pertambahan murid setiap tahun bertambah pesat. Oleh itu, pada tahun 1962, persekolahan siadakan dua sesi iaitu sesi pagi terdiri dari kelas yang lebih tinggi manakala sesi petang terdiri dari pelajar- pelajar baru dan kelas-kelas yang lebih rendah. Memandangkan keadaan ini, Ustaz Hj. Hashim Hj. Idris (Guru Besar ketika itu) telah membuat rayuan kepada Kerajaan Persekutuan, melalui Kementerian Pembangunan Negara da Luar Bandar untuk mendapatkan sebuah bangunan baru.